
Christian “mission” is something that has evolved over the centuries. It is still about spreading the gospel but now the stated aim is focused on social justice and charitable endeavours.
Throughout his trip Pope Francis will meet missionaries, including a group from Argentina now based in Papua New Guinea. But on numerous trips around Asia including this one, he also skirts close to China, a country with deep suspicions about the Church, its mission and its motives.
The Pope has frequently emphasised the importance of evangelisation for every Catholic. Yet in many parts of the world, it is still hard to separate ideas of “missionaries” and “evangelisation” from notions of European colonisation.
As the number of Catholics in Europe declines, is “mission” and “evangelising” in Asia and Africa now about Church expansion in those parts of the world?
“I think what he is preaching is the Gospel of love that will do no one any harm. He’s not trying to drum up support for the Church, that’s not what evangelisation is about,” says Father Anthony.
“It isn’t to be equated with proselytising, that is not what we have done for a long time. That is not the agenda of the Holy Father and not the agenda of the Church. What we do is we share and we help people in any way we can, regardless of their faith or not having any faith.”
Father Anthony says being a Christian missionary in the modern day, for which Pope Francis is setting an example, is about doing good work and listening, but sometimes, “where necessary”, also challenging ideas.
“We believe God will do the rest, and if that leads to people accepting Jesus Christ, that’s great. And if it helps people to appreciate their own spirituality – their own culture – more, then I think that is another success.”
Certainly the Pope has long talked of interfaith harmony and respect for other faiths. One of the most enduring images of his current trip will be his kissing the hand of the Grand Imam of the Istiqlal Mosque in Jakarta and holding it to his cheek.
He was warmly welcomed by people coming out to see him in the most populous Muslim-majority country in the world.
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Pope Francis will end his marathon trip in Singapore, a country where around three-quarters of the population is ethnic Chinese, but also where the Catholic minority is heavily involved in missionary work in poorer areas.
For centuries now, Singapore has been something of a strategic regional hub for the Catholic Church, and what Pope Francis says and does there is likely to be closely watched in China, not least by the Catholics living there. It is hard to get a true picture of numbers, but estimates suggest around 12 million.
The lack of clarity over numbers is partly because China’s Catholics have been split between the official Catholic Church in China and an underground church loyal to the Vatican that evolved under communism.
In trying to unite the two groups, Pope Francis has been accused of appeasing Beijing and letting down Catholics in the underground movement who had not accepted the Chinese government’s interference, and who face the continued threat of persecution.
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