
Along a small street in Nepal’s Bhaktapur city stands an unassuming building with a strange name – the Museum of Stolen Art.
Inside it are rooms filled with statues of Nepal’s sacred gods and goddesses.
Among them is the Saraswati sculpture. Sitting atop a lotus, the Hindu goddess of wisdom holds a book, prayer beads and a classical instrument called a veena in her four hands.
But like all the other sculptures in the room, the statue is a fake.
The Saraswati is one of 45 replicas in the museum, which will have an official site in Panauti, set to open to the public in 2026.
The museum is the brainchild of Nepalese conservationist Rabindra Puri, who is spearheading a mission to secure the return of dozens of Nepal’s stolen artefacts, many of which are scattered across museums, auction houses or private collections in countries like the US, UK and France.
In the past five years, he has hired half a dozen craftsmen to create replicas of these statues, each taking between three months and a year to finish. The museum has not received any government funding.
His mission is to secure the return of these stolen artefacts – in exchange for the replicas he has created.
In Nepal, such statues reside in temples all across the country and are regarded as part of the country’s “living culture”, rather than mere showpieces, says Sanjay Adhikari, the secretary of the Nepal Heritage Recovery Campaign.
Many are worshipped by locals every day, with some followers offering food and flowers to the gods.
“An old lady told me she used to worship Saraswati daily,” says Mr Puri. “When she found out the idol was stolen, she felt more depressed than when her husband passed away.”
It is also common for followers to touch these statues for blessings – meaning they are also rarely guarded – leaving them wide open for thieves.
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